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These issues include: (1) the Internet and spiritual community, (2) information overload, (3) the dark side of the Internet, and (4) the Internet and disembodiment.
Among the Net-based religious endeavors deemed most appealing were listening to archived religious teaching, reading online 'devotionals,' and buying religious products and resources online.
(25) Of all the Net-based religious activities, the most attractive option for Christians was listening to religious teaching online.
In his article, "Christian Scholarship and The Philosophical Analysis of Cyberspace Technologies," Douglas Groothuis points out that the recent explosion of cyberspace technologies into modern culture has raised some important issues and questions for Christian scholars who want to bring a Christian perspective to computer-mediated forms of communication.
(1) He rightly states that, "Those who hold a Christian worldview need to discern the nature and function of cyberspace interactions in order to appraise rightly their significance, worth, and potential for the Christian cause and the culture at large." (2) The purpose of this article is to examine some of the important issues and questions that computer technologies have brought.
In doing this, this article will address two issues.
First, this work will survey how Americans in general and Christians in particular are using computers and the Internet.
Second, this work will give a theological evaluation of some of the intellectual opportunities and moral concerns that these new technologies bring.
Without going so far as to say that computers and the Internet are neutral tools with equal potential for good and bad, (3) this work will argue that computer technology brings both great intellectual opportunities and potential for harm and evil.
These figures are identical with the overall use of these items by the general American adult population. According to Barna, "More than nine out of ten Senior Pastors use a computer at home or at the church." (12) These pastors tend to "use computers mainly for communications and study, with word processing clearly the dominant application." (13) According to Barna, "Born again and evangelical Christians are every bit as likely as non-Christians to use the digital superhighway." (14) His data shows that forty-eight percent of adult Christians have home Internet access.Tags: Adult Dating, affair dating, sex dating